Week 3 student replys Essay Example | Topics and Well Written Essays - 500 words - 1

Week 3 student replys - Essay Example The post gives an enlightening account of the involvement of Tempo Air in every stage of construction, and until the home is actually occupied and being lived in by the homeowner and his/her family. It is clear that inspection and testing is undertaken, and that the ultimate results have to do with reduction of energy bills, elimination of problems involving moisture content, and enhancement of indoor air quality or IAQ. What appears vague is the particular process undertaken by Tempo Air in the course of achieving its objectives. Why is there a need for Tempo Air to be involved in the early stages of the home (or building) construction when the matter of indoor climate control is a matter that can be addressed only after the building has been constructed? Is it not just a matter of choosing the right brand of air-conditioning units and the right horsepower rating that it could deliver? The post ends with a mention of ‘segmentation’ as separating the company Tempo Air from less reputable firms. I believe ‘segmentation’ in that sense does not refer to market segmentation, which distinguishes between customer-groups. Segmentation should refer to the groups of consumers which the company distinguishes and targets for its goods and services. Neuhaus, E & Schellen, H (2006) ‘Conservatism Heating to Control Relative Humaidity and Create Museum Indoor Conditions in an Monumental Building.’ Retrieved from http://www.monumenten.bwk.tue.nl/documenten/Conservation%20Heating%20to%20Control%20Relative%20Humidity%20and%20Crea.pdf A very informed query is propounded by Kevin Gillin on the post describing St. Jude Medical, a high-tech medical devices manufacturer and distributor. The products and services of St. Jude are vital in extending the lives of people, and the Affordable Health Care Act (Obamacare) may have material impact on the medical devices industry (Forbes, 2013) to which St. Jude

Diversity Assignment Example | Topics and Well Written Essays - 1250 words

Diversity - Assignment Example The company intends to foster remarkable cultures that celebrate diversity. In order to achieve the company’s commitment to promoting diversity, the company has the following objectives. Focusing on providing a remarkably inclusive workplace, which enables each of the employees to utilize skills and competencies and participate in innovation and creativity for the benefit of the company (Bond & Haynes, 2014). In addition, the company exhibits its commitment to diversity in its promotional strategies. Notably, all the employees who have the relevant qualifications for the promotion are eligible to apply. The selection process will have its basis of merit in accordance with the equal employment opportunity and diversity policies. In order to ensure that none of the staff members is disadvantaged, the teams responsible for the promotion give consideration to none traditional patterns of achievement that are evident in any member of the staff regardless of the gender, ethical backgrounds, or disability. In addition, the company will consider a proper assessment of an individual’s achievement relative to opportunity (Armache, 2012). Therefore, applicants should always include their achievements and inform the team so that fairness and diversity can be promoted. The company is committed to ensuring that all the employees receive further training and education in order to improve their competencies. The company appreciates the qualifications of each employee, but has in place a program for training all the new employees. The company operates in unique ways and wants all the employees to understand the basic operations that define the company’s business. In addition, the company also offers training programs for each team. The training programs for different teams are suited to fit their job description. Usually, the training needs of each group are identified from the group

The Manifestation Of Hedonism In Malaysian Entertainment Theology Religion Essay

The Manifestation Of Hedonism In Malaysian Entertainment Theology Religion Essay The objective of this paper is to identify the effects and degree of hedonism in Malaysia. The study is conducted using secondary sources. The finding of this paper is indicated that hedonism occurs in Malaysian entertainment industry via the excessive of exposure persuasive advertisements and tremendous amount of reality show in local television. 1. INTRODUCTION Entertainment is any activity that is designed to delight and, to a smaller degree, enlighten through the exhibition of the fortunes or misfortunes of others, but also through the display of special skills by other and or self (Bates Ferri, 2010). It has been part of cultures. People from different cultures have different ways to entertain themselves. For instance, the traditional Malaysians tend to amuse themselves by playing congkak, gasing and many more. Thus, entertainment has become the identity of ones culture. As the life goes on, entertainment and media industry have been developing since the introduction of electronic television in the late 1920s (Maggie, 2008). However, this transformation has resulted to several impacts toward the local entertainment industry. For instance, the recent analysis on Malaysian entertainment in electronic media specifically has showed that this industry has adopted excessive element of Western cultures or in other word it has been westernized (Shriver, 2002). As a result of this process, most local television programs tend to exhibit the element of hedonism implicitly. Recent researchers have proved that one of the hedonic needs is entertainment (OBrien, 2010). Hedonism basically derived from the ancient Greek term which is hedonà ©. It means pleasure, joy or lust (Mees Schmitt, 2008). Hedonism as defined by Crisp (2006) is the view that human action is motivated by a concern for the greatest expected balance of pleasure over pain. Further, according to hedonist, what is good for any individual is the enjoyable experience in ones life and what is painful considered as bad. Therefore, the life best for an indi vidual is that with the greatest balance of enjoyment over suffering. Entertainment in Islam Entertainment in Islam is an issue which has been debated across time. It has no certainty whether it is prohibit or permissible or in Islam is called dhan (Ø ¸Ãƒâ„¢Ã¢â‚¬  Ãƒâ„¢Ã…  .(. However, this issue should not be the reason Muslim being divided and separated. According to Yusuf Al-Qaradawi in his book al-halal wa al-haram fi al-Islam, entertainment can be permissible and prohibited according the situation. It is nature of human being to be entertained and entertaining others. Entertainment is prohibited when it is associated with things which forbidden then it is prohibit. It is in line with an Islamic legal maxim which says what lead to haram than it is haram. With the advent of technology, the entertainment industry has flourished and become immensely popular. Combine this with the exponential advances in technology, and the result is an increasing number of ways to amuse ourselves. According to Pahrol (2011) in Solusi, Entertainment in Islam generally can be divided int o two; primary and secondary. Primary entertainment is the entertainment that is aims to pleasure Allah such as prayer, zikr, reciting Al-Quran and more. Secondary entertainment on the other hand is entertainment that intends to please oneself in permissible way. Nonetheless, how Muslims scholars define entertainment? In Malaysia, the entertainment has its own guidelines or regulation to be followed. According to Perlis Islamic Legislation Council (1970) entertainment is include the singing and music with instruments or without that is permissible as long it is not against the few conditions; i) The programs were organized has good benefits, ii) Dress modestly and cover themselves, iii) Not to mix boys and girls up to mischief and disobedience stimulate, iv) Lyrics quality and does not conflict with Islamic law and v) Place of performance that does not invite evil. If these guidelines is broken then it has reach the status of prohibition or haram. Thus, from these conditions we shou ld be cleared whether the entertainment today is according to Islam or not. This fatwa was done on Malaysian culture but is it still applicable nowadays? 2. STATEMENT OF PROBLEM Hedonism requires leisure time and personal wealth. No nation in all of world history has ever been as hedonistic as the United States now is. Americans now spend more money on pleasurable pursuits of all types than on religion and education combined (as cited in William S. Banowsky, 1969). Hedonism also occurs in Malaysia. Hedonism makes Muslims easy prey for Christians, growing hedonism, materialism and liberalism among Muslim have weakened their faith and made them easy for Christianization. (Malaysian insider 4 April 2012). Many research have been conducted to study hedonism, little is known about the drive behind their behaviour. Thus it is necessity for a study to be conducted to identify the manifestation of hedonism especially in Malaysia. 3. RESEARCH QUESTION What are the effects of hedonism toward Malaysian entertainment? To what extent Malaysian society involve in hedonism? 4. RESEARCH OBJECTIVE 1. To identify the effect of hedonism toward Malaysian entertainment. 2. To examine the degree of hedonism in Malaysian society. 5.1 THE EFFECT OF HEDONISM IN THE CONTEXT OF MALAYSIAN ENTERTAINMENT. Malaysia is considered one of Islamic world most modern and open societies. Although Malaysians fully embrace their own cultural and Asian values, influences from foreign cultures and values such as those of the West transmitted by the media are generally accepted. In Malaysia, these influences from the media are considered part of the media globalization process. More influences from the West, which conflict with Asian values, began to be transmitted in forms of Western television genres with the launch of Malaysias first government controlled satellite television station in 1997. Although the content is censored by the television station, there are still very strong Western influences in these programs which invite the Malaysian audiences to adopt Western practices. Unconditionally, it may affect the nature of Malaysia entertainment and may lead to hedonism. All products have a certain degree of hedonism. This is because all products have some degree of symbolic meaning that arouses at least some degree of hedonic motivations among individuals (Hirschman and Holbrook, 1982a, 1982b; Kleine, Kleine and Kernan, 1993; Schlosser, 1998). If products are varying in the extent of inherent symbolism, then one can expect that the hedonic value would vary across product categories. This is supported by research examining the extent of hedonism in different products (Batra and Ahtola, 1991; Bloch, Sherrell and Ridgway, 1986; Babin and Darden 1994; Lofman, 1991). Hedonic value across products seems to vary depending on the intrinsic and extrinsic attributes of the product (Dodds and Monroe, 1985). All products used advertisements to attract buyer. Advertisements or commercials are an important aspect of television broadcast. Merrill,et al. (1994) indicated that television lives and dies by advertising because sponsors directly or indirectly provides all of the stations revenue. Generally, television makes profits from advertising revenues. Thus, television station devote considerable effort to structure their programming in order to hold the larger desirable audience possible (Saenz, 2001). Higher and ranked program, for instance program with larger audience size, attract more advertisement compared to lower ranked program. Therefore, advertisements play an important role to instil information to the viewer directly or indirectly. It may influence viewer thinking and behaviour. In relationship with the concepts of hedonism, this excessive exposure of persuasive advertisement may lead to the act of unnecessary spending of money. It is because; frequent exposure may increase the likelihood of alteration in peoples perception toward the act of excessive spending. Those tempting advertisements may implicitly illustrate such wasteful act of using money as a means for to attain pleasure or to release their tension and stress. Based from this phenomenon, the tremendous increasing of entertainment industry profit may clearly indicate the raising of hedonic lifestyle among Malaysians without they realize it. Those people are actually blinded by the motivation to satisfy their hunger for pleasure. Thus, they are willing to spend huge amount of money just to watch their favourite contestant win the show. However, without they realize, those irresponsible television station companies are actually manipulating these reality TV shows as a means to seize viewers money for the sake of their earnings. Psychological View on Effect of Hedonism This relates to behaviourism concept, as behaviourist James Watson (as cited in Elliot Covington, 2001) suggested that, pleasure and pain can be regarded as springs of action. He further that, pleasure can be considered as a tremendous reinforce and pain as the tremendous inhibitor of behaviour. In other word, the experience of pleasure may represent reinforcement for an individual to repeat a specific action. Meanwhile, the experience of pain may represent the punisher for an individual to avoid the act. While according to Freud (as cited in Elliot Covington, 2001), he presumed that humans are like lower animals and constantly seek pleasure and avoid pain. He also viewed this hedonistic tendency as the motivational basis of psychodynamic and it is regulated automatically by the principle of pleasure (1939). Islamic Perspective 5.2 THE DEGREE OF HEDONISM IN MALAYSIA In Malaysia, television is the most popular among components of media. It has become an indispensable household item and watching television is a past time activity (Rahmah, 1996). I supporting this nation, Media Guide (2004) indicates that among the media available in Malaysia, television is the most popular as it is able to reach 96% of adult population. Adult populations are those above 15 years old. Reality TV gains its popularity in the Malaysian television industry with the introduction of the highly acclaimed American reality TV, Survivor in year 2000. After the success of the programme, Malaysia television industry has introduced its own local reality TV show, known as Explorace broadcast on TV3. The first season of the programme managed to attract an average of 2.3 million viewers and was billed as one of the most successful reality adventure/game show programme in Malaysia (Utusan Malaysia, 23 February 2005). A turning point in the Malaysian television industry came with the creation of Akademi Fantasia (2003) broadcast on ASTRO. Akademi Fantasia is an adaptation of La Academia, one of the most successful musical/ singing talent reality TV show originated from Mexico (Utusan Malaysia, 7 August 2005). For the first time, ASTRO through Akademi Fantasia has created the first interactive TV phenomenon that became a huge craze to almost every level of Malaysian society. Home an d studio audience are invited to vote for their favourite contestants. Audience through short message service (SMS) vote were given a hundred percent of deciding power to determine the winner (Utusan Malaysia, 6 July 2005). The first season of Akademi Fantasia in 2003 drew in profits through the votes made by audiences throughout the nine weeks of the show. All-Asian Satellite Television and Radio Operator (ASTRO) managed to collect 2.5 million ringgit as a profit in return for their services to entertain the audience. In 2004, 15 million SMS were sent to ASTRO, and the profit made for the second season amounted up to 7.5 million ringgit, all made possible by the voting system created for the audiences (Utusan Malaysia, 6 July 2005). Psychological View on the Degree of Hedonism Islamic Perspective 6. ISLAMIC PERSPECTIVES The enemies have flocked towards us by using various approaches such as schools and creeds, theories and philosophies, organizations and institutions, states and countries. They have all gathered to fight Islam and the Muslims. Some of them are driven by a hidden hatred and some by an old animosity. The Twentieth Century has witnessed one of the fiercest blows inflicted upon our Ummah by our enemy such the collapse of the Khilafah. They did not stop there but to the extent they went on to indoctrinate Muslims with strange, foreign ideas and concepts, in order to confuse our understanding of our religion (Deen). Once we wake up and try to return to our original religion (Deen), we will be confronted with an intellectual perplexity, in which evil and good is mixed. Hence, the truth will be ambiguous and we will go astray, and lose the true understanding of Islam. It is clearly show in the philosophy of hedonism whereby it connotes the being pleasure is the ultimate goal of human being aside that it is used for avoiding pain. According to psychoanalysis we are born with sexual desire and the behaviourist tend to believe that we are promoted to hedonism due to reinforcement with the purpose of avoiding pain which is categorise as negative reinforcement. However, Islam does not put that ultimate desire or pleasure as the highest aim. We are born we sexual desire but we can educate or nurture it toward purity. Allah mentioned in the Quran that we are sent to this land to worship Him not to devote ourselves to only pleasure. I have only created Jinns and men, that they may serve Me. (Az-zariyat 51:56) Then, for this purpose Allah has sent prophets to educate people with the knowledge how to worship Him. The Pleasure of Allah, Mighty is He, is an objective before which all other objectives diminish in importance: And Allah is better [as regards reward in comparison to your reward], and more lasting [as regards punishment in comparison your punishment. (Surah Ta-Ha 20: 73) Nevertheless, human being can seek pleasure as they want but within the boundary of Islam. According to Alias (2008) a lot of verses in the Quran defining or explaining about how we can use our sensation and perception to seek pleasure. It is our as His servant to fulfil our responsibility by using this senses to seek permissible pleasure. As we know, we are granted by Allah with lust (nafs) which defines by Al-Ghazali (as cited in Najati, 1993) the powers of anger and sexual appetite in a human being. Although being has sexual appetite we not should only fuel ourselves with sexual activities but by educating it to pleasure only Allah. In addition, this only can be change but purifying ones heart. Imam Al-Ghazali and Ibn Qayyim (as cited in Najati, 1993) even mention that heart (Al-Qalb) is the governor of the senses which if pure will make our perception cleaned and if it dark or dirty than it can make our perception polluted. Allah mentioned, Have you seen the one who chooseth for his god his own lust? (Al-Furqaan25:43) He followed his own lust. Therefor his likeness is as the likeness of a dog; if thou attackest him he panteth with his tongue out, and if thou leavest him he panteth with his tongue out (AlAraf7:176) and about the person who controlled the passion of his ego God says: But as for him who feared to stand before his Lord and restrained his soul from lust, Lo! The garden will be his home (An Nazià ¢t79:40-41) Hence, the total devotion to desire or pleasure is not being accepted in Islam but we need to put our ultimate goal to only pleasure Allah. By pleasuring Allah, the negative reinforcement which leads to seeking worldly pleasure will diminish because it is change by Allah with a lot of sustenance. As mentioned above, psychoanalysis only focus on sexual desire and hedonism explained about the avoidance of pain. In Islam, as Allah stated in the Al-Quran: And We send down of the Quran that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss (Al Isra17:82) In this verse Allah reminds us that the cure of the pain is in the Al-Quran. In order to reduce or cure the illness it is better for human being to follow what has been prearranged by Allah SWT. In addition to that, the most important things in Muslim life are prayer. The importance of prayer actually mentioned by Allah: Verily, prayer prevents from Al-fahsha(i.e. great sins of every kind, unlawful sexual intercourse etc.) and Al-Munkar (i.e disbelief, polytheism, and every kind of evil wicked deed etc.) (Al-Ankabut 29:45) Hence, from this verse we can see that as psychoanalysis believed that human are born with sexual desire and they need to fulfil it by doing sexual related behaviour which if not done conflict will arise. However in Islam it is prohibited to do sexual related behaviour in illegal way such as adultery that is the effect of hedonism. Thus, prayer eventually is one of the medications that have been provided from Allah to human being. Allah adds: O mankind! There has come to you a good advice from your Lord (i.e. the Quran, ordering all that is good and forbidding all that is evil), and a healing for that ( disease of ignorance, doubt.hypocrisy and differences, etc.) in your breasts, a guidance and a mercy (explaining lawful and unlawful things, etc.) for the believers. (Yunus 10: 57) This verse mentioned the healing process that give into the breast. Breast here can be defined as heart. According to Murad (1985) heart is not only mere part of flesh in your body, but the centre of all your thoughts, emotions, motives, drives, aspirations, memory and attention. It can be softened and can be hardened. Allah states: à ¢Ã¢â€š ¬Ã‚ ¦their hearts do soften to the celebration of Allah.s praises. Such is the guidance of Allah. He guides there with whom He pleases, but such as Allah leaves to stray, can have none to guide. (Az-Zumar 39:23) Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do. (Al-Baqarah 2:74) The Prophet also said narrated from Abu Numan: Lo! Verily, there is in the body a small piece of flesh; if it is good the whole body is good and if it is corrupted the whole body is corrupted; lo! it is the heart. Thus, it is our responsibility to take a good care of our heart as it governs our body and mind. Therefore as Imam Al-Nawawi explained in al-Majmu`aas for the knowledge of the heart, it is knowing the diseases of the heart, such as envy, conceit and the like. Imam al-Ghazali said in ihya ulumuddin: Knowing the definition of these diseases, their causes and their cures, and remedies how to fix them, is personally obligatory (fard `ayn) on every Muslim. Hedonism only can be taken care by turn back to the only source of Al-Quran and Al-Sunnah however, the questions is the Muslim and non-Muslim which do not know it. How can it be possible to overcome this matter? We need to bear in mind and heart that the Quran and prophet Muhammads Sunnah and teachings is not only for Muslims but to entire universe. As the prophet mentioned:Abu Said al-Khudri, may Allah be pleased with him, reported that the Messenger of Allah (SAW) had said: Whoever amongst you sees anything objectionable, let him chan ge it with his hand, if he is not able, then with his tongue, and if he is not even able to do so, then with his heart, and the latter is the weakest form of faith. Narrated by Muslim. This hadith actually explain the way of dealing with evil deeds and hedonism is one kind of evil deeds. First, it is the responsibility of the authority which has been commentary by Muslims scholars that the hand it the one who with power. For instance, the government of Malaysia should realize their task is not only making development but also to instill the faith or creed of Islam in Muslim specifically and society generally by doing some changes in entertainment industry, educational system and media. Second, the role of society is basically taken from the word tongue in the hadith. The society should not only talk about the issue but eventually take opportunity to invite or promote good health lifestyle to their family and friends since hedonism only will lead to bad health lifestyle. Healthy lifestyle is not only limited to Muslims but also should be practiced by all races. 7. CONCLUSION As discussed above the concern about manifestation of hedonism in Malaysia revolved around the effect and the degree of hedonic values in the Malaysian entertainment industry.

A Race for Rats in The Winter of Our Discontent Essay -- Winter of Our

A Race for Rats in The Winter of Our Discontent Some runners look only to the finish line, choosing to ignore what they step on or who they pass along the way. In The Winter of Our Discontent, Steinbeck portrays the dawning of a selfish American society concerned solely with winning personal races. Set in a small New England town during the early sixties, the story focuses on the life of Ethan Allen Hawley, an intelligent man with prestigious family history who is employed as a grocer to the dismay of members of his family and the community. At the beginning of the novel, Ethan had not yet adopted the new religion of America, to "look after number one" (26,291) in order to gain money and social standing. However, as the story transpires, Ethan, like other characters, chooses to succumb to temptation and to put himself above others as all costs, as though focusing on a shiny red, white and blue finish. Ethan’s downfall represents America’s loss of family, social, and moral values as individual success becomes all-impo rtant. The Hawleys’ conflicts typify the breaking down of the American family as selfish desires distance each member from the family unit. Ethan and his wife, Mary, pursue different goals in life and lack communication. Unlike Ethan, Mary "dreamed of good fortune†¦" (46). Ashamed of her husband’s job, she tells Ethan "A grand gentlemen without money is a bum" (43) in one of the few arguments the couple have. Often, Ethan and Mary avoid confrontation by acting silly because they accept the separation in their marriage. Ethan admits, "so many things I don’t know about my Mary, and among them, how much she knows about me." (56) Because they’d rather chase their own goals instead of meeting in the middle, ... ...eal to rob a bank where his friend, Morph is employed (284). His greed inspires him to plot several money-making schemes, unstoppable until he has more than enough money, and his lust pushes him to Margie’s house one evening (341). Ethan becomes "possessed" (99) with the new values of American and drops his morals on the sideline. After his possession, Ethan commits selfish act after selfish act until the close of the novel when he chooses not to kill himself in order to save his daughter (358). Ethan knows he’s been running in a rat’s race. America’s new obsession with "taking care of number one" at any cost sacrifices family, social and moral values that are priceless. Selfishness makes for a lonely America in which each person is so blinded by his own goals that he cannot become close to anyone else. Those who choose not to run that race win their souls.

Ladybird book Essay

Question: How does the poet use language to communicate her son’s response to reading and how does she convey her own feelings to you?  Answer:  In the poem, the poet shows us about her little genius son who can do everything except for reading. Throughout the description about her son’s behavior in reading, she conveys to us her frustrated feelings when her son doesn’t have any interest in reading. Firstly, the contrast in 2 aspects which exist inside her son is clearly shown by the first stanza. In 4 first lines of the first stanza, the poet asserts that her smart son can do many things that many other kids can’t do: â€Å"make sculptures†, â€Å"fabulous machines†, â€Å"solemn advice†Ã¢â‚¬ ¦ The images of a smart and sensible boy is painted beautifully under poet’s pen; only mother who are supremely proud of her son can makes this masterpiece. Here, the use of exaggeration is used to describe the wonderful abilities of poet’s son, which is a leverage to pull the frustration in poet’s feelings up when she said:† but he is slow to read†. The word â€Å"but† suggests the changing in tone of the poem from excitement, pride to disappointment. Although her love spend on him is very immense, the difference between adults and children’s thinking prevents her from being optimistic consistently about her son:  When I take him on my knee  with his Ladybird book  he gazes into the air,  sighing and shaking his head  like an old man  who knows the mountains  are impassable.  The poet tries to reach her son but his action makes her down; it is a such a drag on her thinking. Listing three verbs which suggests the negative effect, she conveys to us how languid her son is in reading book. Using the simile, poet portrays image of her son like an old, thoughtful man knowing that the mountains are impassable. Facing with book her son is deactivated. Through the first stanza, mother’s feeling goes down from the top to the bottom of a mountain when she told us about her son. The contrast between what her son can do and reading puts her in tumult.  Secondly, as evidence, the second stanza is an infallible description about her son’s response to words.  He toys with words,  letting them go cold  as gristly meat  At first, he son has a little try on making words become familiar with what he is fancy in but all he can do bring him to a boring world of words. Normally, people can’t so something that it is not strong enough to attract them and in them same case, her son tries in hopeless; he can’t do reading under his mother’s pressure. One more time, the simile is used. It conveys how hard with the poet’s get close to reading like swallowing a tough, chewy meat. His response to reading is completely like the feelings of bird imprisoned in the cage: vain, empty and tedious. Finally, â€Å"the fish are released†; the son is liberated from reading. His feeling is full of beatitude.  a fish returning  to its element,or a white-eyed colt – shying   from the bit – who sees  that if he takes it  in his mouth  he’ll never run  quite free again.  He enjoys his freedom like the fish returns to its element. The poet exhaled using this idiom to describe her anxiety when her son became active again after hardcore reading. Here, the mother (poet) seems to find out the inscrutable behavior of her son that makes him fed up with reading. The image of a young male horse suggests the using of metaphor. The poet’s son is forced to read and the freedom is out like the young male horse when he is bound by the bit â€Å"he’ll never run quite free again.† At this point, the poet emphasizes that her son seem to be regenerated after the reading section, which pull her down when she tries her best to help her son.  The poem is written the heart of a mother who spends all her love to him, tries to help him ceaselessly while her son can’t show his positive behavior to reading. It reflects the a difference between the adult perspective and children point of view.

Most effective way to identify risks Essay

Questions 1. What is the most effective way to identify risks like those you noted in the tables? Through the use of Scenario-based risk analysis utilizing different risk factors that could arise 2. What are some important factors when weighing the depth of a formal risk analysis? How would you balance the interruption needed for depth and the need to continue ongoing organizational activity? An in-depth formal risk evaluation should be conducted which lines up with the goals and objectives of the company. There should be a clear outline of the protocols and procedures that will be utilized to attain these goals. 3. What should an organization’s risk management specialist do with the information once a potential risk has been identified? What information would be needed for senior management to know the danger of each risk and the proper way to handle the risk? Risk management specialist’s research and recommend tactics to minimize asset liability, including investigating potential asset loss incidents and enacting policies that comply with safety regulations and industry guidelines. They plan and implement programs for risk management and loss prevention. Risk management specialists generally manage other risk analysts and report to upper management in their organization. 4. How would this specialist properly prioritize these risks to make sure the most important ones were mitigated first? The mitigation of risk should be prioritize based upon their potential effects it could cause the organization. As such, all the avenues for risk should be looked into; this includes the company’s financial impact, operational consequences and legal ramifications. 5. Who is responsible for ensuring that an identified risk is addressed by the organization? What role does the analyst play? What role does senior management play? What roles do the analyst and senior management each play in addressing organizational risks? The system analyst or manager is responsible for identifying risks and making sure that they are minimized. The senior administration provides fiscal and administrative resources and helps to formalize policies to reduce risk. The senior administration and specialists collectively develop minimization methods and plans.