Standards of Beauty Essays

Standards of Beauty Essays Standards of Beauty Essay Standards of Beauty Essay Standards of beauty: Beauty is defined as the quality present in a thing or person that gives intense pleasure or deep satisfaction to the mind, whether arising from sensory manifestations (as shape, color, sound, etc. ), according to dictionary. com. Beauty has multiple interpretations in various cultures, especially in Western society, whose standards differ from the rest. In Western society, both men and women undergo cosmetic procedures to alter their physical appearance and enhance self-esteem. The most common cosmetic produces for women include Botox injections, liposuctions, rhinoplasty, facelifts, and breast ugmentations; whereas, men mostly get facelifts, Botox and liposuction. Women get breast augmentations to feel attractive about themselves, but most importantly to gain attention form men. In some cases, men view women with larger breast sizes as sexually appealing compared to women with smaller breast sizes. These standards of beauty potentially influence an increase of such procedures. It is worth noting that a womans decision to get breast augmentation may originate from another woman she idolizes. For example, a celebrity or mentor could be a source of influence seeing as though a woman may want to emulate specific attractive features. This also applies to other procedures as well and not solely with breast augmentation. In reference to weight, it is acceptable for men to be robust. This standard also applies to women: however, a woman who is too robust is considered masculine and unattractive. Similarly, a man and/or woman who is overweight are deemed unappealing in western society, on the grounds that bigger is unflattering and being skinny is beautiful. Thus, thrive to be a size 6 or below to accommodate these regulation. Generally, a woman who wears less clothing or exposes too much skin is considered enticing. This standard is more common because this invites nwanted and often times wanted attention, which explains sex as being marketable. The more tempting a woman appears, the more she is desired. Conversely, a man who wears more clothing is valued as good-looking. In conclusion, beauty has multiple interpretations in various cultures, especially in Western society, whose standards differ. These standards include: cosmetic produces, such as facelifts, Botox and liposuction and breast augmentation, to alter ones physical appearance and enhance self-esteem, general physique preferences, and wearing less clothing to appeal to desirable for men. Standards of Beauty By AmBizzle12

Francis Bacon and the Essay Of Revenge

Francis Bacon and the Essay Of Revenge The first major English essayist, Francis Bacon  (1561-1626) published three versions of his Essayes or Counsels (1597, 1612 and 1625), and the third edition has endured as the most popular of his many writings. The Essayes, observes Robert K. Faulkner, appeals not so much to self-expression as to self-interest, and does so by supplying enlightened ways to satisfy ones interest. (Encyclopedia of the Essay, 1997) A notable jurist who served as both attorney general and Lord Chancellor of England, Bacon argues in his essay Of Revenge (1625) that the wild justice of personal revenge is a fundamental challenge to the rule of law. Of Revenge by Francis Bacon Revenge is a kind of wild justice; which the more mans nature runs to, the more ought law to weed it out. For as for the first wrong, it doth but offend the law; but the revenge of that wrong putteth the law out of office. Certainly, in taking revenge, a man is but even with his enemy; but in passing it over, he is superior; for it is a princes part to pardon. And Solomon, I am sure, saith, It is the glory of a man to pass by an offence. That which is past is gone, and irrevocable; and wise men have enough to do with things present and to come; therefore they do but trifle with themselves, that labor in past matters. There is no man doth a wrong for the wrongs sake; but thereby to purchase himself profit, or pleasure, or honor, or the like. Therefore why should I be angry with a man for loving himself better than me? And if any man should do wrong merely out of ill-nature, why, yet it is but like the thorn or briar, which prick and scratch, because they can do no other. The most tole rable sort of revenge is for those wrongs which there is no law to remedy; but then let a man take heed the revenge be such as there is no law to punish; else a mans enemy is still before hand, and it is two for one. Some, when they take revenge, are desirous the party should know whence it cometh. This is the more generous. For the delight seemeth to be not so much in doing the hurt as in making the party repent. But base and crafty cowards are like the arrow that flieth in the dark. Cosmus, duke of Florence, had a desperate saying against perfidious or neglecting friends, as if those wrongs were unpardonable; You shall read (saith he) that we are commanded to forgive our enemies; but you never read that we are commanded to forgive our friends. But yet the spirit of Job was in a better tune: Shall we (saith he) take good at Gods hands, and not be content to take evil also? And so of friends in a proportion. This is certain, that a man that studieth revenge keeps his own wounds green, which otherwise would heal and do well. Public revenges are for the most part fortunate; as that for the death of Caesar; for the death of Pertinax; for the death of Henry the Third of France; and many more. But in private revenges it is not so. Nay rather, vindictive persons live the life of witches; who, as they are mischievous, so end they infortunate.